Ida Tarbell, The Activist?
Ida Tarbell, The Activist?
Several causes today might claim Ida Tarbell as one of their own kind, but was she really an activist?
Using definitions to start a discussion is perhaps an over-worn technique, but I think for this topic it still has value. There are many definitions of the terms but, at their most simple,
“Activist”: a person who believes in, and publicly advocates for, political, cultural or social change.
“Activism”: the public pursuit of change.
Throughout history, the way we define both activists and activism has evolved. Some forms of activism, for example public organised protests, have endured throughout millennia. The women of ancient Rome, for example, took to the streets to protest the “Lex Oppia” laws. The expansion of both print and online media, on the other hand, leads us to constantly question what exactly is activism? For example, recent studies have looked into the scope of “Hashtag Activism”.
I suggest we can consider Ida Tarbell as a fascinating case study for questioning our definitions of activist and activism. Tarbell never advertised herself as an activist – she is most widely celebrated as a pioneer of investigative journalism – but she wrote about important social causes and, as a result, was instrumental in some significant social changes.
A 1905 Portrait of Ida Tarbell –
https://commons.wikimedia.org/wiki/File:TARBELL,_IDA_M._LCCN2016859908.jpg
The case for describing Tarbell as an activist begins with her connections to and interest in advocates for social change and reform throughout her career. After leaving her profession as a teacher, Tarbell took up her first writing post for The Chautauquan, the magazine belonging to the “Chautauqua” school for adult further education. This magazine explored a variety of topics but was aimed at introducing writers and discussions to a popular audience.
Examples of Tarbell’s work for the Chautauquan that highlight her personal belief in social change include her 1887 article “Women as Inventors.”
The History of the Standard Oil Company (written for McClure’s magazine) was highly motivated by Tarbell’s personal knowledge of Standard Oil, and her commitment to seeing change. Tarbell had a personal grievance with John D. Rockefeller, given his hostile business practices. Also, Standard Oil had a direct role in destroying the independent oil refineries, such as the ones Tarbell’s father Franklin relied on for work, and which kept the local communities of the Pennsylvania oil fields afloat.
Copyright. 2023 Sally Ann Gamble (sallygamble.com)
Moreover, throughout the course of her investigation into Standard Oil, Tarbell personally faced the ire of Rockefeller, as he attempted to threaten the financial stability of her employer, McClure’s magazine. Tarbell remained steadfast in her belief, however, and pursued her investigation and instalments of The History of Standard Oil. Her motivations are a testament to her strong personal belief in the necessity for social change. The motivations for activists, and activist movements, are often very personal and, while the counter-argument could be made that her motivations are too personal to count as activism, Tarbell, certainly, was not unique in this personal drive.
The notable impact of her work The History of the Standard Oil Company on Progressive Era American society and the economy certainly resembles what we might identify as activism. Tarbell’s legacy, as her work catalysed a swathe of anti-trust regulation, the founding of the Federal Trade Commission and the dissolution of Standard Oil, is the kind of change that would be coveted by the Occupy Wall Street movement among others.
Throughout her career, Tarbell wrote many biographies of famous and historical figures. Her first biographical research was into Madame Roland, a rousing figure of the French revolution who caught Tarbell’s fascination when she was living in Paris. Her investigation into Roland, however, led Tarbell to recognise the more disappointing truth, where a once-inspiring revolutionary turned to a more sinister example of unrestrained violence.
"The heaviest blow to my self-confidence so far was my loss of faith in revolution as a divine weapon. Not since I discovered the world not to have been made in six days of twenty-four hours each, had I been so intellectually and spiritually upset. I had held a revolution as a noble and sacred instrument, destroying evil and leaving men free to be wise and good and just. Now it seemed to me not something that men used, but something that used men for its own mysterious end and left behind the same relative proportion of good and evil as it started with."
(Tarbell, All in The Day's Work, 1939).
Tarbell’s experience with the biography of Madame Roland emphasises her desire for a more measured and balanced approach. Despite much of Tarbell’s work resembling what we might call activism, we too should make a measured assessment, as her life and career are far more nuanced than a singular conclusion.
Tarbell certainly did not see herself as, or aspire to be, a revolutionary like Madame Roland. Moreover, she never described her work as activism, and even pushed back against her “Muckraker” title. Tarbell saw herself as a more moderate figure in contrast to her “radical” peers, including those she knew as friends. As she once wrote of other Muckraker journalists…
"This classification of muckraker, which I did not like, helped fix my resolution to have done for good and all with the subject which had brought it on me. But events were stronger than I. All the radical reforming element, and I numbered many friends among them, were begging me to join their movements. I soon found that most of them wanted attacks. They had little interest in balanced findings. Now I was convinced that in the long run the public they were trying to stir would weary of vituperation, that if you were to secure permanent results the mind must be convinced."
(Tarbell, All in The Day's Work, 1939).
Comparing Tarbell to some of her Muckraker counterparts, such as Ida B. Wells, also diminishes the case for her as an activist. Wells, like Tarbell, utilised investigative journalism to expose the ills of society. Yet Wells took a much firmer stance in publicly advocating for social change, as she was among the founders of the NAACP and helped pioneer this civil rights movement.
1893 Portrait of “Muckraker” investigative journalist Ida B. Wells –
https://en.wikipedia.org/wiki/File:Mary_Garrity_-Ida_B._Wells-Barnett-Google_Art_Project-_restoration_crop.jpg
Additionally, Tarbell’s The History of Standard Oil (for which she is most associated with activism) was arguably more focused on the exposé of Rockefeller and his company than deliberately advocating for economic reform.
"My point of attack has always been that of a journalist after the
fact, rarely that of a reformer, the advocate of a cause or a system."
(Tarbell, All in The Day's Work, 1939).
Finally, defining Tarbell as an activist is, I would argue, complicated by the fact that her work was commissioned by McClure’s magazine in response to the success of an earlier series on crime. That is not to ignore, however, Tarbell’s connections to the story of Oil monopolies, and her personal grievances with Rockefeller.
Having laid out both the cases for and against identifying Tarbell as an activist, you might wonder why it matters anyway. Whether or not we can call The History of Standard Oil activism, both the work and Tarbell herself had a profound impact on American economy and society. However, I would argue that our balanced findings on Tarbell’s activist distinction highlight important discussions about activism at large. In an age of media scepticism and “fake news,” where debates around seemingly all areas of life feel increasingly polarised, Tarbell reminds us that those operating in the grey areas can be just as influential.
What do you think – was Ida Tarbell an activist, and was The History of Standard Oil an example of activism? How has debating Tarbell thrown into question, or clarity, what defines an activist? And finally, how does appreciating the nuances of Tarbell’s position, and difficulties in defining her, shape our understanding of the role of journalists today?
To Explore This Discussion Further:
The Muckrakers and Activism
Johnson, Solomon. “The Legacy of Muckrakers in Social Media Activism.” Spheres of Influence, spheresofinfluence.ca, 26.10.2021.
Davies, Rachel. “Ida Tarbell and the ‘Muckrakers’: Then and Now.” Historians for History, historiansforhistory.wordpress.com, 23.05.2023.
Works Cited
“activism.” Cambridge Dictionary, dictionary.cambridge.org, 04.07.2023
“activist.” Cambridge Dictionary, dictionary.cambridge.org, 04.07.2023.
“Chautauqua movement.” Britannica, britannica.com, 29.07.2023.
“Hashtag Activism.” Methodology (Centre for Digital Humanities Research / Australian National University), metodhology.anu.edu.au.
“Ida B. Wells-Barnett.” Britannica, britannica.com, 12.07.2023
“The Progressive Era Key Facts.” Britannica, britannica.com, 04.07.2023.
Cox, Helen. “What motivates us to engage in activism.” The Commons, Social Change Library, commonslibrary.org, 04.07.2023.
McCormack, Laura. “The Women’s March: Rome.” History Today, historytoday.com, 08.01.2018.
Tarbell, Ida. All in the Days Work: An Autobiography. Macmillan Publishing, 1939